COMPARATIVE ANALYSIS ON THE RIGHTS OF MARRIED COUPLE UNDER ISLAMIC FAMILY LAW By: Md Zawawi Bin Abu Bakar1 Dr. Wan Ab Rahman Khudzri Bin Wan Abdullah2 Abstract Marriage is a form of contract between a man and a woman in which derives certain rights and responsibilities. Negligence of these rights and responsibilities would certainly create crisis and eventually lead to divorce.
Setiap kali sesebuah program atau aktiviti hendak dijalankan buku program atau pamplet biasanya dibuat untuk para jemputan. Tujuan menyediakan buku program atau pamplet ini adalah untuk memberi maklumat kepada jemputan tentang aktiviti atau program yang dijalankan serta tentatif sepanjang program tersebut berlangsung. Buku Aturcara Majlis. Untuk yang berminat bolehlah muatturun buku cenderamata sebagai kenangan.jumpa lagi di Hari Kecemerlangan ke-16 2013. Buku program HAC.
Hence, a research was conducted to identify and compare the rights of spouses in an Islamic marriage. The researcher had analyzed the rights of spouses under the Islamic Family Law. Results showed that the spouses’ rights can be divided into three parts; before a marriage, during a marriage and after a divorce. Analysis conducted on the Islamic Family Law (Federal Territory) 1984, showed that wives were granted with more rights than husbands. Other than that, research findings also had identified several rights that were not part of Syariah Law but enacted under the Islamic Family Law. Comparatives analyses conducted found that there were similarities and differences of spouses’ right under the Islamic Family Law.
The research concluded that Islam has placed equality of rights on both husband and wife in order to uphold the sanctity of matrimony. Therefore, spouses must understand their responsibilities and perform the respective rights according to Syariah. Introduction Family Law is legislated to safeguard individuals’ rights regardless of gender, family background, status, skin color and etc (Abdul Jalil Borhan, 1998). Justice is the core of any law especially in the Islamic Family Law (IFL). It is enacted based on the Islamic Syariah.
Allah SWT says: Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not. (al-Quran, al-Jathiyah, 45:18) The verse above explains that the Islamic Law or Syariah is a complete divine revelation. In the context of the legislated Islamic Family Law (IFL), it is just if its execution fulfills the requirement of the Holy Quran and the Sunnah which is against discrimination of gender, heredity, skin color or status. Every individual, men and women, are granted rights and it is a trust or amanah to be carried out to the rightful owners. Allah says: “Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.” (al-Quran, al-Nisa’, 4: 58) There is much evidence regarding denial of rights between spouses that cause quarrel which eventually lead to divorce.
According Mohammed Yussof Hussein, a research conducted by the Department of Islamic Development Malaysia showed that the main factors that lead to divorce were irresponsible attitude (21%), irreconcilable differences (19.23%) and drug abused (13.77%). Other causes of divorce http://www.cob.uum.edu.my/amgbe/files/088%20F-%20Md%20Zawawi%20and%20Dr%20Wan%20Full%20Paper%20COMPARATIVE%20ANALYSIS.pdf. Tamadun Islam: suatu sorotan 1.49610885 Tamadun Islam: suatu sorotan by Ab Rahman Khudzri Wan Abdullah, Wan.; Munif Zarirruddin Fikri Nordin.; Solahuddin Ismail. Language: Malay Publisher: Bentong, Pahang Darul Makmur: PTS Publications & Distributor, 2002. Pengurusan Islam: konsep dan amalannya di Malaysia 2.
54751113 Pengurusan Islam: konsep dan amalannya di Malaysia by Ab Rahman Khudzri Wan Abdullah, Wan.; Mahyuddin bin Abu Bakar.; Mahazir bin Wan Mahmud, Wan.; Book: Conference publication: State or province government publication Language: Malay Publisher: Sintok Kedah: Penerbit Universiti Utara Malaysia, 2002. Kepelbagaian isu dalam pentadbiran dan pembangunan di Malaysia 3. 162507404 Kepelbagaian isu dalam pentadbiran dan pembangunan di Malaysia by Su Mustaffa, Che.; Ab Rahman Khudzri Wan Abdullah, Wan.; Rohani Ab. Ghani.; Penerbit Universiti Utara Malaysia. Book: Conference publication: State or province government publication Language: Malay Publisher: Sintok: Penerbit Universiti Utara Malaysia, 2006. Cerita-cerita motivasi untuk jiwa 4.
68728984 Cerita-cerita motivasi untuk jiwa by Shukri Ahmad.; Ab Rahman Khudzri Wan Abdullah, Wan. Book Language: Malay Publisher: Bentong, Pahang Darul Makmur: PTS Pub. & Dist., 2004. Undang-undang & kerja sosial di Malaysia: kaitannya dengan pembangunan keluarga 5. 54467687 Undang-undang & kerja sosial di Malaysia: kaitannya dengan pembangunan keluarga by Najib Ahmad Marzuki.; Phong Tran; Ab Rahman Khudzri Wan Abdullah, Wan.; Universiti Utara Malaysia.
Institut Pembangunan Keluarga.; Book: Conference publication: State or province government publication Language: Malay Publisher: Sintok: Penerbit Universiti Utara Malaysia, 2003. Cerita-cerita Motivasi untuk Jiwa ISBN: 983-192-578-5. Tajuk buku: Cerita-cerita Motivasi untuk Jiwa Pengarang: Prof. Shukri Ahmad Wan Ab. Rahman Khudzri Wan Abdullah Penerbit: PTS Publications & Distributors Sdn Bhd ISBN: 983-192-578-5 Bar Code: 9-782 Harga: Semenanjung RM 18.00 Sabah/Sarawak RM 21.00 Sinopsis: Buku ini cuba membantu menyingkap potensi pembaca menjadi orang berjaya. Semasa membaca lembaran buku ini mulailah membangunkan kekuatan dan kebanggaan diri sendiri. Saudara adalah manusia yang amat bertuah kerana mempunyai banyak kelebihan dan sumber kekuatan.
Pendekatan di dalam buku ini adalah berbentuk bacaan ringan yang berkonsepkan motivasi. Isu-isu yang diketengahkan adalah mengenai substance masyarakat. Hakikatnya, isu-isu tersebut adalah isu-isu sebenar mengenai setiap individu. Jika sekiranya individu masyarakat itu baik maka keadaan masyarakatnya juga baik. Sarjana Islam sendiri mengakui bahawa masyarakat Islam memiliki ikatan-ikatan yang kukuh, kesetiaan terhadap agama yang tinggi sekali berbanding kesetiaan masyarakat bukan Islam. Wilfred Cantwell Smith, seorang sarjana Barat sendiri umpamanaya dalam buku 'Islam in Modern History' turut mengakui hakikat ini. Beliau menjelaskan 'para pengkaji sudah menemukan suatu penampilan masyarakat Islam.
Apa yang jelas masyarakat Islam itu memiliki ikatan-ikatan yang kukuh, kesetiaan di kalangan anggotanya dan mempunyai hubungan sesama mereka dengan sangat berkualiti sekali'. Berdasarkan komentar tersebut, buku ini memaparkan bentuk-bentuk ikatan keagamaan yang sebenarnya adalah tonggak kepada kebangunan masyarakat Islam di masa dahulu, kini dan akan datang. Rahman Khudzri Wan Abdullah Kepelbagaian Isu Dalam Pentadbiran Dan Pembangunan Di Malaysia by Ab. Rahman Khudzri Wan Abdullah, Penerbit Universiti Utara Malaysia, Rohani Ab Ghani, Su Mustaffa Hardcover, Penerbit Universiti Utara Malaysia, ISBN (983-3282-78-4) Tamadun Islam: Suatu Sorotan by Ab. Rahman Khudzri Wan Abdullah, Munif Zarirruddin Fikri Nordin, Solahuddin Ismail Hardcover, ISBN (983-2311-31-4) Undang-Undang & Kerja Sosial Di Malaysia: Kaitannya Dengan Pembangunan Keluarga by Universiti Utara Malaysia, Ab.
Rahman Khudzri Wan Abdullah, Najib Ahmad Marzuki, Hardcover, Penerbit Universiti Utara Malaysia, ISBN (983-2479-31-2) http://www.bookfinder.com/author/ab-rahman-khudzri-wan-abdullah/. Abu Sa'id Sa`d ibn Malik ibn Sinan al-Khazraji al-Khudri (Arab: أبو سعيد الخدري) adalah salah seorang sahabat nabi dari kalangan Ansar.
Merupakan penduduk asal dari Madinah. Jasa dan Sumbangan Terlalu muda untuk berperang di Perang Uhud di mana ayahnya Malik bin Sinan jatuh, beliau mengambil bahagian dalam kempen seterusnya. Walaupun beliau melakukan perjalanan ke Syria sekali untuk melawat khalifah Umayyah Mu`awiyah, Beliau dinyatakan tinggal di Madinah sepanjang hidupnya. Kemudian, beliau menyertai dalam mempertahankan bandar Madinah menentang tentera Bani Ummayyah pada Perang al-Harrah di 64/683.
Pelbagai pendapat mengatakan beliau meninggal pada tarikh 63/682, 64/683, 65/684, atau 74/693. Abu Sa`id adalah salah satu periwayat hadis yang paling sering dikutip. Setelah dikira, ia telah meriwayatkan 1170 hadith.
Muslim Syiah tidak secara automatik mengabaikan narasi, tapi membandingkan apa yang ia menceritakan dengan sumber lain.